Description
The notion of "metaxu" (μεταξύ) is a philosophical concept developed by Aristotle in his work "On the Soul" (Περὶ Ψυχῆς). The term "metaxu" is derived from the Greek "meta" (μετά), meaning "between" or "beyond", and "xu" (ξύ), meaning "place" or "space".
According to Aristotle, metaxu refers to a space or meeting place between two things, where they intersect or meet. This concept is used to describe the relationship between the soul and the body, where the soul is considered a principle of movement and life that lies at the intersection of the body and the mind.
Aristotle uses metaxu to explain how the soul can be both separate from the body and yet connected to it. According to him, the soul is an immaterial principle that is at the intersection of the body and the mind, and that allows the body to function and move.
Metaxu is also used by Aristotle to describe the relationship between opposites, such as hot and cold, dry and wet, etc. According to him, opposites meet and intersect in a space or meeting place, which is the metaxu.
The notion of metaxu has been interpreted in different ways by philosophers and commentators on Aristotle. Some have seen it as a spatial concept, which designates a physical space or place where things meet. Others have seen it as a metaphysical concept, which designates a relationship between things that transcends space and time.
Aristotle's concept of metaxu and Jean Baudrillard's philosophy may seem unrelated at first glance, but it is possible to find links between the two.
According to Baudrillard, the contemporary world is characterized by simulation and hyper-reality, where representations and images have taken precedence over reality itself. In this context, the metaxu could be seen as a space or place of encounter between reality and simulation, where the boundaries between the two become blurred.
Indeed, Aristotle's metaxu refers to a space or place of encounter between two things, where they intersect or meet. Similarly, in Baudrillard's philosophy, simulation and reality meet and intersect in a space or place of encounter, which is the metaxu.
However, it is important to note that Baudrillard does not explicitly speak of the metaxu in his work. However, his concept of "simulacrum" could be seen as a form of metaxu, where representation and reality meet and intersect.
In "Simulacra and Simulation", Baudrillard writes: "The simulacrum is not a copy of reality, but a copy without an original". This could be seen as a description of metaxu, where simulation and reality meet and intersect, but reality itself is absent.
In short, Aristotle's metaxu and Baudrillard's philosophy can be linked by the idea of a space or place of encounter between reality and simulation, where the boundaries between the two become blurred.
2762 x 2160 px / 4k mp4 / 1 min / 51,1 Mo / 6 frames
1/1 collection 28/50 #simulacra
a subrealist reread based on the masterpiece by :
The First Steps - Jean-Honoré Fragonard - 1780 - vers. 1785
Original works On view at : Harvard Art Museums - Cambridge, États-Unis